why cockian is prohibbited?

Question

Tauhid Lab Assistant · Accepted Answer

> TL;DR: Cocaine is prohibited because every intoxicating substance is unlawful; the Prophet’s teaching, transmitted in classical works, states “every intoxicant is forbidden,” which applies regardless of whether it is liquid or a drug like cocaine [RIS9]. Intoxication itself is the criterion, so anything that clouds the mind falls under this ruling, not only wine; videos by traditional teachers explain this extension clearly as well [YT8].

## Principle and ruling
- Core rule: “Every intoxicant is forbidden.” This comprehensive prophetic ruling, cited and discussed in classical works, establishes that any substance that intoxicates—by clouding judgment and impairing the mind—is unlawful (haram) [RIS9]. “Haram” means prohibited in the Sacred Law, and “khamr” (intoxicant—anything that causes intoxication) is the operative category here [RIS9].  
- Scope: The ruling is not restricted to liquids; it covers any intoxicating agent, which therefore includes drugs such as cocaine, since the shared cause (‘illah) is intoxication itself [RIS9]. Traditional teachers summarize this plainly: Islam prohibits any substance that intoxicates or clouds the mind—alcohol or drugs alike [YT8].

Note on necessity: The Qur’an sets a general principle of constrained allowance when one is truly compelled by necessity—without seeking sin nor exceeding the minimum needed—stating that in dire cases, sin is lifted to the extent of necessity [TAF6]. This is a controlled, exceptional rule (darura—overriding necessity), never a license for recreational use, and must be assessed by qualified scholars and physicians in real, life-preserving circumstances.

### Foundation and logical analysis
The wisdom behind the prohibition is transparent: intoxication dismantles judgment, self-control, and moral responsibility—the very faculties we need to fulfill obligations, keep promises, and safeguard others. By forbidding intoxicants categorically, the law closes the door at the cause-level rather than chasing symptoms downstream. This is preventive ethics: protecting clarity of mind is easier than repairing damage after it occurs. Even if someone argues for minor or occasional benefits, classical guidance treats the intoxicating effect as the decisive factor, not the form or claimed advantages [RIS9], and teachers stress that such harms decisively outweigh purported benefits [YT2].

### Modern, practical examples of application
- Personal policy: State a clear boundary in advance—“I don’t use substances; I value my clarity”—so you aren’t negotiating under social pressure.  
- Professional settings: At off-site events or client dinners, decline tactfully and order a non-intoxicating alternative. Prepare one sentence you can repeat consistently.  
- Environment design: Avoid venues and circles where substance use is normalized; schedule early commitments (morning workouts, volunteering) to anchor sobriety.  
- Replace triggers: When stressed, schedule a walk, brief Qur’an recitation, or a call with a supportive friend. Keep your evenings structured to reduce idle windows.  
- Accountability: Ask a trustworthy colleague or friend to check in weekly on your goals. Small, honest reports build momentum.  
- If struggling: Seek private counsel from a reliable scholar for spiritual guidance and from a qualified clinician for habit-change support. Use repentance (tawbah—turning back to God with remorse and resolve) promptly after slips, and reset your plan. While the mechanics of repentance are well-known, detailed steps should be taken with a scholar if needed.

### Psychological, social, and ethical benefits tied to the principle
- Psychological: Preserving sobriety secures cognitive clarity and stable mood. This translates into more consistent decision-making and fewer impulsive regrets—precisely what the “every intoxicant is forbidden” rule is designed to protect [RIS9].  
- Social: Reliability rises; colleagues and family know your word stands even under pressure, strengthening trust.  
- Ethical: A clear mind is a prerequisite for honoring contracts, leading teams, managing finances, and caring for dependents—daily duties safeguarded by the ban on intoxication [RIS9][YT8]. Embracing the ruling simplifies life: if it intoxicates, it’s out—no rationalizations, no sliding scales.

## Divergent Perspectives
On cocaine and similar drugs as intoxicants, the wording “every intoxicant is forbidden” is decisive and general; there is no recognized view permitting recreational use of substances that intoxicate [RIS9]. The only nuanced discussion relates to dire necessity for survival-level treatment, which is a broader Qur’anic principle applying to prohibited consumptions in emergencies and only to the minimum extent required [TAF6]. Such cases demand case-by-case scholarly guidance.

Key terms explained:
- Haram: prohibited in Sacred Law.  
- Khamr: intoxicant—anything that intoxicates and clouds the mind, not restricted to wine [RIS9].  
- Darura: necessity that permits a normally prohibited matter to the minimal extent needed, under qualified guidance [TAF6].

If you’re facing a specific situation (e.g., medical exposure, workplace coercion, relapse cycles), share details and I can help map a concrete, compliant action plan grounded in these principles.

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