why islam is so important?

Question

Tauhid Lab Assistant · Accepted Answer

> TL;DR: Islam matters because it is the only God-accepted way of life of wholehearted submission to Him, completed and preserved for all times, and structured to cultivate sincerity, discipline, and justice in every sphere of life [TAF1][TAF10][HAD4]. It aligns belief, worship, ethics, and law into a single coherent path that builds resilient individuals and healthy communities, from daily prayer to social responsibility [HAD2][HAD5][RIS7].

## Why Islam is foundational

Islam (self-surrender and obedience to Allah) is the only religion accepted by God, as explained in the Qur’anic exegesis of “Indeed, the religion with Allah is Islam,” meaning submission to His commands with belief in all His messengers and revelations [TAF1]. The same exegesis clarifies that after the final Messenger, the law he brought abrogated previous laws and remains binding until the end of time [TAF2]. Islam was perfected and completed as a comprehensive way of life—beliefs, worship, and law—“Today I have perfected your religion for you,” as explicated by classical tafsir on this verse [TAF10]. The Prophet defined the structure of Islam through its pillars: the testimony of faith, Salat (structured ritual prayer performed five times daily), Zakah (obligatory alms), Sawm of Ramadan (ritual fasting in the month of Ramadan), and Hajj (pilgrimage to the Ka‘bah for the able) [HAD2]. He also distilled its path: “Say: I believe in Allah, then remain steadfast,” which anchors life in conviction and consistency [HAD1]. Its heart is sincerity—purifying intention for Allah, being true to His Book, His Messenger, leaders, and common folk—which is the backbone of the entire religion [HAD4].

Islam’s importance includes clarity about faith (Iman—affirming Allah, angels, scriptures, messengers, the Last Day, and divine decree), practice (Islam—worship and law), and excellence (Ihsan—worshipping Allah as if you see Him) in the Jibril hadith, which teaches the architecture of the religion itself [HAD5]. Further, God granted this religion a station of ascendancy—“Islam is to prevail,” signaling dignity and resilience when its teachings are upheld [HAD3]. The command to “establish the Deen” (Deen—religion/way of life) means to uprightly maintain Tawhid (Divine Oneness) and obedience, safeguarding its pillars and consistency across life [RIS1][TAF1].

### Foundation and wisdom: what human needs does it address?

- Unity of focus: Tawhid (affirming Allah’s Oneness) prevents fragmentation of loyalty and purpose, while polytheism disperses focus and breeds division; hence steadiness in religion comes from one center—Allah [TAF3].  
- Completeness and boundaries: The Qur’an’s law gives core categories and limits, within which reason and choice operate safely—like clear boundary markers on a mountain road—so people can live productively without crossing into harm [TAF8].  
- Preservation and coherence: Islam as Shariah (sacred law and way) provides ordered, interlinked guidance—from individual worship to social transactions—derived and elaborated by qualified scholars, forming a comprehensive jurisprudence superior in justice and suitability to mere human systems [RIS7].  
- Proactive ethics: The Shariah not only forbids vices but also blocks pathways to them (sadd al-dhara’i), a design necessary for long-term preservation of faith and society [RIS8].  
- Moral core: Nasiha (sincerity and goodwill) to Allah, His Book, His Messenger, leaders, and people creates trust, transparency, and communal care—the moral engine of a healthy civilization [HAD4].

## Modern, practical applications for professionals

- Time, focus, and energy management: Salat (five daily prayers) structures the day around purposeful pauses that reset attention, cultivate humility, and synchronize work with values; it is the “pillar of Deen,” and neglecting it undermines the whole structure [HAD2][RIS10].  
- Integrity in leadership: Nasiha (sincerity/goodwill) to stakeholders demands clean motives, honest communication, and servant leadership—foundational for governance, management, and client trust [HAD4].  
- Ethical guardrails in complex environments: The Shariah’s boundary-setting and “do not approach” logic guides professionals to avoid gray-zone harm early—e.g., conflicts of interest, exploitative designs, or addiction-forming product features—addressing means, not just ends [TAF8][RIS8].  
- Law, policy, and justice careers: Serving justice is praiseworthy, but supporting rulings that contradict Shariah is not; one can enter legal professions to promote what aligns with justice as defined by Islam, while refraining from supporting what is incorrect [FAT7].  
- Strategic unity beyond differences: Knowing the difference between Deen (core religion) and Madhhab (juristic school methodology) preserves collaboration across teams and communities while allowing methodological diversity without fracturing the essentials [FAT4].  
- Financial and social responsibility: Zakah (obligatory alms) institutionalizes social solidarity and disciplined giving; Sawm (fasting) trains impulse control and empathy; Hajj nurtures global fellowship and humility—each pillar shapes a more ethical professional and healthier society [HAD2].  
- Clarity of mission: “Believe, then remain steadfast” is a life plan—set a God-centered mission, operationalize it with daily disciplines, and sustain it through trials [HAD1].

### Psychological, social, and ethical benefits

- Sincerity as psychological coherence: Nasiha unifies inner motive and outer action, reducing cognitive dissonance and enabling sustainable performance under pressure [HAD4].  
- Steadfastness builds resilience: The instruction to remain steadfast after affirming belief turns values into habits, protecting against burnout and moral drift [HAD1].  
- Structured worship clarifies priorities: The five pillars organize life around what matters most, making ethical decisions simpler and quicker—especially when trade-offs arise [HAD2].  
- Confidence without arrogance: “Islam is to prevail” embeds rightful dignity; adhering to divine principles yields moral courage while curbing ego by rooting success in obedience, not self-glory [HAD3].  
- Complete, preserved guidance: The perfection and completion of the Deen remove existential uncertainty about the ultimate good, freeing mental bandwidth for excellence in craft and service [TAF10].

## Divergent Perspectives

- Islam in the general sense: Islam means surrendering to Allah’s commands; in this sense, followers of earlier prophets who obeyed their revealed laws were “Muslim” in submission, as shown by prophetic statements of Ibrahim and the disciples in the Qur’an’s commentary [TAF4].  
- Islam in the final, specific sense: After the mission of Muhammad, the law he brought abrogated previous laws; thus, the only accepted path is the final Shariah as explained in tafsir and affirmed by fatwa authorities [TAF2][TAF5][FAT5].  
- Practical upshot today: Believe that what Allah gave previous prophets in their time was true, but recognize that present-day forms of earlier religions are altered; therefore, acceptance today is tied to following the Qur’an and Sunnah of the Final Messenger [FAT5][TAF10].

In short: Islam is important because it is God’s perfected, preserved, and comprehensive way that unifies belief and action, secures sincerity and steadfastness, and scales from the soul to society with wisdom and justice—delivering clarity, discipline, and flourishing for modern life [TAF10][HAD1][HAD4][RIS7].

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