> **TL;DR:** Three moments are strictly barred for any prayer: at sunrise, at the solar zenith, and at sunset [HAD1]. Making up missed prayers (qadā’ — compensatory prayers for previously missed obligatory prayers) is allowed after Fajr until actual sunrise and after ‘Asr until the sun begins to yellow, but you must stop during the actual sunrise and the last moments before Maghrib when the sun is setting [HAD2][RIS1][RIS3][FAT3]. ## Detailed ruling You asked about praying many qadā’ in “disliked” times such as right after sunrise and just before Maghrib. The Prophet explicitly forbade prayer during three specific periods: from the start of sunrise until the sun has fully risen, at the exact zenith (zawāl — the sun at its highest point), and from the start of sunset until the sun has fully set [HAD1]. He also forbade praying after the Fajr prayer until sunrise and after the ‘Asr prayer until sunset, which sets the outer boundaries that protect these barred windows [HAD2]. Because these are times associated with sun-worship, believers are prevented from praying then to avoid any resemblance in worship patterns [HAD2]. Classical Hanafi texts distill this into two rules relevant to your question. First, absolutely no prayer is valid at the three strictly prohibited moments (sunrise, zenith, sunset) — the lone exception is that if you still have not prayed the current day’s ‘Asr, you must pray it even as the sun is going down; this is a special-case rescue to avoid losing the fard (farḍ — obligatory) of that day [RIS3][RIS1]. Second, outside those exact instants: after Fajr until sunrise and after ‘Asr until the sun’s rays weaken, supererogatory (nafl — voluntary) prayers are disliked, but qadā’ is permitted; however, once the sun is actually rising or its rays have weakened near sunset, even qadā’ must stop [RIS1][RIS8]. This is also the consistent guidance in verified fatwas: qadā’ is allowed after Fajr until sunrise, and after ‘Asr until just before the sun’s color changes (roughly the last 10 minutes), but not during sunrise/sunset themselves nor at zenith [FAT2][FAT3][FAT5][FAT4]. Applied to your two cases: - “Right after sunrise”: Not allowed. One must wait until the sun has fully risen to a noticeable height (about 10–15 minutes) before resuming any prayer, including qadā’ [HAD1][FAT2]. - “Before Maghrib”: If this means the last moments as the sun is setting or when it has yellowed, stop; that period is forbidden or, just before it, highly restricted for qadā’. Earlier after ‘Asr, before the sun changes color, qadā’ is permitted [HAD1][RIS1][FAT3][FAT5]. Two supportive indicators: catching even one rak‘ah (unit) of Fajr before sunrise or ‘Asr before sunset counts the prayer as on-time, showing how the law fences off the rising/setting moments themselves, not all the surrounding time [H